Friday, June 1, 2012
Mildly Inappropriate Mommy delights in dissection…sort of…
Morehouse Glee Club: “Lazarus rise up, the Lord is calling you. Oh, come forth, Larazus, the Lord is calling you.”
BOB FAW, correspondent: The voices of the Morehouse College Glee Club blend perfectly. The timing, the intonation are masterful.
Morehouse Glee Club: “Jesus is calling you. No need to be afraid.”
FAW: But listen to the lyrics, and you’ll find there is more here than just music.
Morehouse Glee Club: “When you hear me shouting, I am building me a home.”
FAW: Spirituals like this one, performed at a Washington, DC library.
Morehouse Glee Club: “And my soul got to have, Lord, somewhere to stay.”
FAW: Or spirituals with repeated rhythms of the culture.
Boyd Baptist Church Choir: “I heard a voice, I couldn’t stay away. I heard….”
FAW: This one performed by the Boyd Baptist Church Choir in Rock Hill, South Carolina. These spirituals are melodies and words from a dark chapter of America’s past.
UZEE BROWN, JR: What it was part of what I call the survival tools for the African slave. There were many cultures that were virtually wiped out as a result of similar kinds of oppression. But what happens here is that the spiritual is a part of that survival, because they found their way of singing through many of their problems. They found their way of communicating.
FAW: Slaves in the plantation South drew on native rhythms and their African heritage. For them, spirituals were religious folks songs, often rooted in biblical stories, woven together, sung, and passed along from one slave generation to another.
DAVID MORROW (Director, Morehouse Glee Club): And they pulled out stories that worked: Daniel in the lion’s den, you know. The story of Moses, “Let my people go,” you know. All of those things were things that worked out in terms of what they were going through, how they were coping with it.
FAW: Listen, for example, to the spiritual “Ain’t A That Good News,” which Dr. Brown sings with his accompanist, Ella Lewis.
BROWN: “I got news to tell you, I got good news.”
FAW: It’s a spiritual which makes the present bearable.
BROWN: “I got a crown up in that kingdom, ain’t a that good news.”
BROWN: A spiritual that says beyond this world there is victory. I’m going to get my crown. I’m going to be regal.
MORROW: “Nobody Knows the Trouble I’ve Seen,” or “Sometimes I Feel like a Motherless Child,” but then there was always that message of hope in them that would allow you okay, this is what my circumstance is, but this is what I can look forward to as well.
FAW: Spirituals, which arose at plantations like this one in Roswell, Georgia, were really a double-edged sword. While the melodies might suggest to masters that slaves were happy with their lot in life, if you listen closely you will find the message of some spirituals was clearly defiant, indeed rebellious.
MORROW: The stereotype was that as long as the slaves were singing and dancing, they were happy, and we said we’re good. Well, we can also communicate, you know, “Steal away, steal away to Jesus, steal away home, I ain’t got long to stay here.” There is a lot of message in there, of course, about going to heaven, but also I’m telling you that steal away home meaning I’m going to escape. I’m letting you know it’s going to be soon. You know, we couldn’t very well flat out say it, but we could certainly sing those songs.
BROWN: “Keep your lamps trimmed and burning, the time is drawing nigh.”
FAW: This spiritual is both biblical and subversive.
BROWN: It speaks of lamps trimmed and burning, as in the reference to Matthew 25, but in the secondary meaning it is we are going to prepare to escape, and you must be ready.
“The time is drawing nigh.”
These people are communicating from one plantation to the other right under our noses, and in fact organizing in such a way that insurrections were had, and the slave master did not know. These people were not by any means dumb and unintelligent folk who did not understand how to communicate in an effective way through this vehicle since so many others were denied to them.
Morehouse Glee Club: “You better run.”
FAW: Spirituals helped to spread the Gospel.
Morehouse Glee Club: “…walking to Jerusalem just like John.”
FAW: Years later, they were adapted into the freedom songs of the civil rights movement.
Morehouse Glee Club: “If I got my ticket then I ride.”
MORROW (speaking at glee club rehearsal): Not bad, not bad at all. It is just a little brighty in all sections.
FAW: And today colleges and churches nationwide still perform them.
DARIAN CLOUNTS (Glee Club Member): “Lord, let me ride.”
FAW: For soloist Darian Clounts, singing spirituals does more than just rekindle the past.
CLOUNTS: What that music is is the music of my ancestors, my forefathers, everything, so that when I feel it, when I sing it, I do feel something deep down within.
Boyd Baptist Church Choir: “Oh, Lord, all day, all night, Lord.”
FAW: In Rock Hill, South Carolina, choir member Connie Hall knows what he means.
CONNIE HALL: It connects me with the older generation, because this song I used to hear my grandmother singing, and my mama singing, and it all comes back.
Morehouse Glee Club: “For to hear the trumpets sound…”
FAW: Spirituals live on today not just because they’re a link to the past, but because teachers like David Morrow feel a profound obligation.
MORROW: One of the reasons I think it’s important is because every time I teach it it becomes something that they, our students, attach themselves to and connect with.
FAW: They live on, too, because even though slavery has been abolished and times have changed, that message of hope, the promise of deliverance, still resonates.
BROWN: “Oh, I am a going to lay down of this world and shoulder up from my cross. I am going to take it home to my Jesus, ain’t a that good news. Good news. Shoulder up my cross and take it home to my Jesus. My burdens i will take it to the Lord and leave them there.” Ain’t that good news?
FAW: African-American spirituals alive and well, and from this country’s darkest past something glorious.
Morehouse Glee Club: “Lord, let me ride.”
FAW: For Religion & Ethics NewsWeekly this is Bob Faw in Washington, DC.
Morehouse Glee Club: “If I have my ticket, Lord, can i ride? Ride away to heaven, ride away to heaven, ride away to heaven in the morning. Ride.”
Thursday, May 31, 2012
The Atlanta Journal-Constitution
The woman shot eight times April 20 outside her Sandy Springs apartment spoke her first word Tuesday morning.
Channel 2 Action NewsAdina Parson is undergoing continued rehabilitation at the Shepherd Center.
Fulton County Sheriff's OfficeMichael Parson was booked into the Fulton County jail on May 19, 2012, on charges he shot his wife eight times on April 20.
When her mother walked into her room at the Shepherd Center, Adina Parson said, "Hello," friends reported on awebsite created to update the woman's progress.
Parson, 40, has been at the Shepherd Center since earlier this month after spending more than two weeks in critical condition at Grady Memorial Hospital. Parson was shot eight times, including three times in the head, as she left the apartment she shared with her husband, Michael Parson.
In the days following the shooting, friends and family members held vigils in hopes someone would come forward to police with information about who shot Adina Parson, an attorney with the state Department of Public Health.
Two weeks after the shooting, Sandy Springs police identified Michael Parson, 42, as a suspect in the case, and he was arrested the following day during a traffic stop in Texas.
Michael Parson, a Navy veteran and former pet store manager, allegedly was engaged to another woman at the time he was accused of shooting his wife, according to arrest warrant affidavits obtained by the AJC.
He is being held without bond in Fulton County jail and has a court appearance scheduled for Friday morning.
Doctors have said Adina Parson has made significant progress since the shooting, despite still having a bullet lodged in her chest.