Friday, June 15, 2012

National Registry Of Exonerations: More Than 2,000 People Freed After Wrongful Convictions

Some tales of wrongful conviction are well known, like the case of amateur boxer Dewey Bozella.
Bozella was found guilty in 1983 for the murder of an elderly woman. New York police and prosecutors pressed second-degree murder charges propped up by the testimony of witnesses who eventually recanted their testimony. It wasn't until 2007 that Bozella's attorneys discovered major discrepancies and evidence pointing to another suspect, leading to Bozella's release in 2009.
But many stories involving tainted evidence, malingering law enforcement and mistaken eyewitness identification never become common knowledge. The cases outlined on the new National Registry of Exonerations are likely just a fraction of the wrongful imprisonment cases in the United States, researchers told The Huffington Post.
More than 2,000 inmates and ex-cons have been exonerated since 1989, according to the database that aims to track all wrongful convictions in the United States. More than 100 had been sentenced to death.
"This is a beginning," said University of Michigan Law School professor Samuel Gross, one of the database's creators. "One of my great hopes is that this will lead us to learn more about exonerations."
The database, which was developed with members of Northwestern University's Center on Wrongful Conviction, focused on 873 individual cases. The researchers also identified 13 major police scandals that falsely netted 1,170 other people, although these are not included in the database because they are the results of a collective exoneration based on problems in individual agencies.
Among the findings by the database researchers:
  • Perjury and false accusations are the most common causes of a bogus conviction, accounting for 51 percent of the cases included in the database;

  • Men make up 93 percent of the exonerated defendants;


  • African Americans represent 50 percent of the names on the database; whites make up 38 percent. Latinos account for 11 percent, and Native Americans and Asians make up 2 percent;


  • The most common crime on the list is murder, representing 48 percent of the exonerations. Sexual assaults are the second most common at 35 percent. There's a steep drop-off to other crimes, with robberies equaling 5 percent, while drug, white collar and non-violent crimes amount to 7 percent;

    • There have been 101 death-row inmates freed.
    "The most important goal of the [criminal justice] system is accuracy," Gross told HuffPost. "Getting the right person and not getting the wrong person are obviously the most important goals. The only way to get those are to learn how we made our mistakes."
    One reason Gross and his colleagues believe they're just scratching the surface there are geographical clusters that they found, like Chicago's Cook County -- which leads the country with 78 exonerations. There are other densely populated counties, like Fairfax, Va., that don't have any exonerations.
    Areas with high numbers of freed men and women aren't necessarily more prone to police misconduct or overzealous prosecutors, Gross said. "I'm very sympathetic to police officers," he said. "They're overworked and they're right most of the time. But most of the time is not all the time."
    Often the work of an aggressive organization like the Northern California Innocence Project in Santa Clara County, which the database shows has had 10 exonerations, can be behind the cases. Nearby Alameda County, where there is no such organization, has no exonerations, Gross said.
    A high number of exonerations in certain states also might mean that legal watch groups there are more active and effective.
    Dallas County in Texas has had 21 exonerations since 2007 -- the most in the country for that period, according to the researchers. That coincides with the election of District Attorney Craig Watkins, the first black D.A. in Texas. Early in Watkins' term, he created a Conviction Integrity Unit to review claims of innocence.
    "It says that we're working the hardest to correct past wrongs," said Russell Wilson, who runs the special unit. "There's no reason to believe that other large population centers wouldn't have had the same or similar results."
    The work by the Dallas district attorney was made easier by office's record keeping; unlike many other counties, it sent DNA evidence to a lab that has properly stored the material for decades.

    Task force: PSA tests do more harm than good

    Task force: PSA tests do more harm than good


    The United States Preventive Services Task Force issued their final recommendation on the PSA prostate cancer-screening test Monday, recommending against routine PSA exams for men of any age. The task force says the PSA exam and additional treatments that may follow, like radiation and surgery, result in far more harm than benefit.
    Dr. Virginia Moyer, who sits on the task force, cited that only one out of every 1,000 men who are screened would actually benefit from the exam. Instead, most will have to deal with side effects from treatment that can range from incontinence and impotence, to stroke and death.
    “Your primary care physician shouldn’t routinely offer the exam," said Moyer. "But if a patient brings it up, that doctor has a responsibility to inform them of the potential harms and risk."
    However, the American Urological Association is not changing its stance on the PSA test.  “We at the AUA still recommend the PSA, with its imperfections," said Dr. Chris Amling. "It’s the wrong thing to deny a man if he wants to have this test."
    The PSA test measures the amount of prostate-specific antigens in the blood. While the screening detects the presence of prostate cancer, it cannot make the distinction between aggressive, fast moving cancers, and the more common slow growing ones.
    “There is no other screening test for prostate cancer. It’s clear that the only way to cure prostate is to detect it early," Amling emphasized.
    According to the American Cancer Society, prostate cancer is the second deadliest cancer among men, and occurs most often in African-American.  But survival rates also are very high. The American Cancer Society finds that 91% of all men with prostate cancer will live for 15 years beyond diagnosis. According to the National Cancer Institute, 70% of prostate cancer deaths occur after age 75.
    Dr. Otis Brawley, Chief Medical Officer of the American Cancer Society supports the recommendation of the task force.  “People need to realize that science hasn’t given us the answer," said Brawley. "In the past, when we don’t have a scientific answer, and we’ve guessed, we’ve hurt a lot of people."
    The task force made its draft recommendation publicly available in October 2011, and reviewed nearly 3,000 comments before issuing its final recommendation.

    No contradiction: I'm black and gay

    By LZ Granderson, CNN Contributor


    American novelist, poet, and gay and civil rights activist James Baldwin poses at his home in 1979.
    American novelist, poet, and gay and civil rights activist James Baldwin poses at his home in 1979.
    STORY HIGHLIGHTS
    • LZ Granderson: Black, gay communities treated as if they are totally separate
    • But LZ says he identifies as black and gay and both aspects are integrated
    • LZ: Gays and lesbians have always played a prominent role in the black community
    • He says black community must resist attempts to turn it against its gay members
    Editor's note: LZ Granderson, who writes a weekly column for CNN.com, was named journalist of the year by the National Lesbian and Gay Journalists Association and is a 2011 Online Journalism Award finalist for commentary. He is a senior writer and columnist for ESPN the Magazine and ESPN.com. Follow him on Twitter: @locs_n_laughs.
    (CNN) -- It feels as if I've been living a double life all of these years, and I do not want to deceive you, or myself, any longer. The burden has become too heavy, the struggle to deny my true self, too great.
    In order to be free I have tell you something. I am black.
    I know; I should have told you sooner. But I was afraid. After all, I've already shared with you that I am gay and well, we all know a person can't be both.
    At least that's how it feels the conversation is usually framed: There's a black community and a gay community, and the two conflict and do not mix. Since President Obama voiced support for marriage equality and now the board of the NAACP has followed suit, the narrative is that the black community is trying to make room at the table for gay people.
    Allow me to correct this storyline: No one is making room for gay people, gay people have always been at the table, at the forefront.
    What Obama, Jay-Z, Julian Bond, Floyd Mayweather Jr. and others have done over the past week is simply acknowledge life is not an "either/or" proposition but rather an emphatic "and." Boxes are for shoes, not people. So while compartmentalizing folks makes it easier to herd people into target groups and voting blocs, it's a gross misrepresentation of the reality of humanity.
    I am gay. And I am black.
    And despite the efforts of black religious conservatives to ignore that intersection, the truth is that intersection is a major part of black culture. It's in our literature (James Baldwin), our films (Lee Daniels), in politics, baseball fields (Glenn Burke), the Black Panthers (Angela Davis) and the civil rights movement (Bayard Rustin).
    That intersection exists in our hair salons, barbershops and, yes, even our churches.
    Before becoming a journalist, I worked in youth ministry in two churches in my early 20s. I lived with one of my pastors and his family and would study the Bible for hours on end under his tutelage. I fasted and tithed. I poured my heart out to the kids in the congregation. On occasion I even would fall asleep on the steps of the altar worshipping my God.
    I am black. I am gay. And yes, I am a Christian.
    I also know I was not the only gay, black man in ministry desperately trying to pray the gay away. In fact, I know one prominent choir director who finally had the courage to come out not too long ago.
    This is the messy and beautiful reality of humanity. The National Organization for Marriage, a fringe anti-gay think tank, actually had outlined a plan to try to race bait the black community into fighting with... itself.
    "N.O.M.'s memos detailed its campaign to direct money to a handful of African-American clergy in order to attack gay and lesbian couples that have made a lifelong promise to one another," said Sharon Lettman-Hicks, the executive director of the National Black Justice Coalition. "The organization admitted their key goal is to drive a wedge between gays and blacks."
    But I am black, and I am gay. A wedge cannot be driven between parts of my being.
    I was talking with NFL Hall of Famer Michael Irvin this past weekend, and he told me something that made a lot of sense. He said, in the fight for equality, you must be willing to run a race in which you may not be around to see the finish line. Not necessarily a pick-me-up, but filled with truth nonetheless.
    We are just beginning to have this conversation about sexual orientation and gender identity within the black community, but it is long overdue. A study conducted by the National Center for Children in Poverty found that African-American and Native American young people "are overrepresented" in the population of runaways. The study also found that between 20% and 40% of all homeless youth identify themselves as lesbian, gay, bisexual, transgender or questioning.
    Many say they were kicked out of their homes or ran away because of violence. Even on the streets these children are much more likely than others to be abused. How can the black community heal if it turns a blind eye to its own children?
    It doesn't make any sense.
    Blacks trying to separate the gay community from blacks? Well, that makes even less sense. After all, a house divided against itself cannot stand, and gay people are, and always will be, living in this house.
    The opinions expressed in this commentary are solely those of LZ Granderson.

    Thursday, June 14, 2012

    Graphic film on female sex tourists cheered in Cannes


    A graphic, unflinching look at the delicate interplay of desire, money and power among European women sex tourists and African gigolos hit the screen yesterday in the Cannes contender "Paradise: Love".
    Austrian director Ulrich Seidl, who scandalised cinema's top international showcase five years ago with another take on rich and poor and the sex trade, "Import/Export", this time turns his camera on women as the consumers.
    "Paradise: Love" stars Margarethe Tiesel as Teresa, a 50-year-old Viennese single mother of an insolent teenage daughter who needs a break from it all, in a breakout performance cheered by audiences here.
    She sets off alone to the white sandy coast of eastern Kenya where she falls in with a group of "sugar mamas", fellow middle-aged women who feel neglected at home and seek the attention of much younger local men in exchange for cash.




    "It is about female loneliness that takes hold when you reach a certain age and no longer look like someone from an advert," Tiesel told reporters.
    "The exploited begin to exploit in a place where they have power. I don't judge these women, I understand them and I understand completely what they struggle with."
    Tiesel, an accomplished stage actress in her first major film role, appears nude through much of the picture and has various on-screen couplings with Kenyan "beach boys" that leave little to the imagination.
    She said her faith in Seidl as a director gave her the confidence to expose herself to such an extent.
    "Ulrich told me from the beginning, 'Nothing will happen that you don't want to happen, Frau Tiesel'," she said.
    Teresa begins tentatively at first, breaking off a tryst with an insistent lover when he goes too fast for her.
    But she soon meets Munga (Peter Kuzungu), a dreadlocked charmer and a willing student in the ways of Western seduction.
    However as their affair continues, his demands for money become more frequent as he describes the plight of his poor "sister" and her baby.
    When Teresa finds out the woman is actually his wife, she flies into a jealous rage and beats him in front of the other guests on the hotel's palm-lined beach.
    Duped and disappointed, she steels herself to ferociously pursue beach boys with little regard for their dignity, or her own.
    Seidl, one of 22 directors competing for the top prize at Cannes this year -- all of them men, said many Western women were looking for more than a holiday fling, a key difference to male sex tourism in developing countries.
    "This is about our society in the first place and asking why women like Teresa find themselves so lonely. They go to these places where they think they can get what they need -- their desire for happiness, sexuality and tenderness," he said.
    "Women from the rich West exploit young African men. But it's also a business, and they (the men) get something for it."
    "Paradise" revisits ground covered in the trailblazing 2005 film "Heading South" starring Charlotte Rampling and set in a Haitian resort but critics hailed a fresh approach to the rich subject matter.
    "Import/Export" dealt with women from the former Soviet Union working in the West as prostitutes and featured a notorious scene in which an amateur actress performed on-screen oral sex on an actor after being made to crawl on all-fours and bark like a dog.
    Some critics hailed the work as a brilliant take on the commoditisation of the human body under modern capitalism but the Hollywood Reporter notably dismissed the Cannes competition entry as a "tawdry little film".

    Good News! Life Expectancy Rates Increase For Blacks

    black life expectancyWhile the gap between life expectancy rates for African Americans and Whites still exists, it has narrowed over the last two decades, according to “Health, United States, 2011,” a new Centers for Disease Control and Prevention (CDC) report released on Wednesday.
    Between 2000 and 2009, life expectancy at birth increased more for African Americans than for Whites, narrowing the life expectancy gap between these two racial groups, the report shows. In 2000, life expectancy at birth for Whites was 5.5 years longer than for the Blacks. By 2009, though, the difference narrowed to 4.3 years.

    Two Candidates Named Roy Brooks Battle For County Commissioner

    PHOTO: Roy LaVerne Brooks, left, and Commissioner Roy Charles Brooks are running against each other for Tarrant County Commissioner.
    Roy LaVerne Brooks via Facebook

    It's impossible to fumble the call on one heated race in Texas: Roy Brooks will be elected commissioner of Tarrant County's Precinct 1.
    But which Roy Brooks remains the question.
    Will it be Roy Charles Brooks, the incumbent with 20 years of experience working in county government? Or will it be Roy LaVerne Brooks, a grandmother and longtime community activist?
    "People may have momentary confusion about [our names] but people know me and know my record of service to this community," Roy Charles Brooks told ABCNews.com.
    Both candidates are Democrats.
    Tarrant County, touted as "the perfect mix of cowboys and culture" on its website, is an urban county in north central Texas; it includes the cities of Fort Worth and Arlington, and is home to 1.8 million residents. The county is divided into four precincts; Fort Worth is in the Brooks' precinct.
    Both candidates' middle names will be printed on the ballot to distinguish between them. Under Texas law, they were allowed a short slogan to be printed under their name on the ballot, said Steve Raborn, Tarrant county elections administrator.
    Roy Charles Brooks chose, "Twenty years precinct one."
    Roy LaVerne Brooks decided to let her name stand on its own after she said her slogans, including "Your girl downtown" and "Advocate for the people," were rejected.
    "Since I could not put what I wanted to down there, I said, 'Hell, well, my people know me. I'm not having a problem with this issue either way,'" she told ABCNews.com.
    The two opponents are taking steps to make sure their campaign materials stand apart, especially in the run-up to the May 29 election.
    The incumbent's black and yellow signs carry his slogan "experience counts" while Roy LaVerne Brooks has red and white signs, which she describes as "more of the Democratic style."
    Both Roys have known each each other "for a long time" through their community work.
    "I remember when he had a ponytail!" Roy LaVerne Brooks said of her opponent, who firmly denied he ever sported one.
    They said they always had a hunch they'd go head-to-head one day.
    "He possibly felt within his spirit it would come to this and now it has," Roy Laverne Brooks said. Her opponent agreed.
    Both candidates, who have participated in several debates, said the mood was cordial; however Roy LaVerne Brooks admitted she wasn't afraid to call her opponent out on issues that mattered to the community, which she said is 60 percent female and has seen education budgets slashed.
    "We have got riled up a couple times," Brooks said. "He's not a dreamer. He's not a thinker. In the 21st century, you have to be a dreamer, a thinker, creative. You have to be able to get dirty down here with the people you are going to serve."
    Brooks said if elected she would focus on fighting crime and supporting funding for education.
    No matter the outcome, Roy Charles Brooks said he and his opponent would both continue their work after the election.
    "We have been friends in the struggle to provide services to this community before the election [and] we will be after it," he said.

    Wednesday, June 13, 2012





    Jermaine Spradley

    GET UPDATES FROM JERMAINE SPRADLEY


    "Who are you? What am I? Maybe you're nothing ... I'm not ... I'm valuable."
    Pretty heavy introspection and melodrama are at the top of a 30 second spot pushing Kraft's latest snack venture-the Milkbite. According to their website, the Milkbite "combines real milk with whole grain granola and other tasty and nutritious ingredients, providing the same calcium as an 8 oz glass of milk." Though it sounds delicious, controversy has been brewing around the bar's ad campaign, which chronicles the depressed life of an anthropomorphic milkbite named Mel. In the campaign, Mel is depicted as the child of Milk and Granola and having been born of such diversity, he is clearly confused, trying to figure out who he is and unsure of where he belongs. "Are you milk, are you granola?" Mel asks himself.
    The campaign harkens the age-old tragic mulatto stereotype which has its roots in 19th century abolitionist literature. This archetype has endured through generation after generation of western pop culture. Bernardo Guimaraes' "Isaura," Fanny Hurst's "Peola," Phillip Roth's "Coleman Silk," and now Kraft's "Mel" all remind us of how, in much of our art, biracial children are almost always depicted as perpetually melancholy, ignored, confused, and ostracized by the communities for which they believe they should belong. The problem with this sort of homogeneous characterization has always been that it oversimplifies the complexities of what it means to be biracial by painting the characters biraciality as a constant source of stress and anxiety. That in turn reinforces the notion that miscegenation, and the children born of it, are inherently unhealthy.
    I don't believe this was the intention of Kraft. I don't believe they sought to tap into this stereotype and wouldn't be surprised if they've never even heard of the tragic mulatto. Still, it's hard not to look shamefully at the company when in one of their ads the brown offspring of white milk and brown granola is telling his parents "You didn't think, did you? You didn't think what life was going to be like for me. For your son." And in another spot, his biraciality is compelling him to irrationally personalize the hardships of a fictional character he and his friends are discussing at book club. "He spent 30 years in a Siberian Prison!" the snacking white guy says. "Right and I was born in this prison," Mel retorts.
    And as if that wasn't insensitive enough, as if the lines of race, commerce, and advertising weren't being blurred enough, the worst ad of them all depicts Mel on a blind date with a white woman. "I just have a question ... Your profile says you're milk?" she asks, interrupting Mel. "Uh huh, yup," he responds. "You just look like ... granola," she says confused. As Mel leaves, she calls after him "Please don't go, I'm ... I'm ... I'm kinda into it." Into what we have to wonder? What exactly are we talking about here?
    It's one thing for artists to attempt to depict the biracial experience in their works. We all shed a tear as Fredi Washington's Peola cried, begging her mom for forgiveness in the film adaptation ofImitation of Life. And it wasn't hard to appreciate Drew's plight as a woman struggling with her light skin in Spike Lee's Jungle Fever. These depictions of the tragic mulatto, while myopic and stereotypical, at least attempt to address the nuances of the character's struggle in a humanizing way. But when you're talking about a product that a multibillion dollar company is trying to sell, when you're talking about a Milkbite struggling with the fact that his mom is a glass of milk and his dad is a bowl of granola, you begin trivializing the lives and experiences of millions of biracial folk everywhere.
    Personification for the purposes of advertising is nothing new. In that way, this ad series isn't very groundbreaking. But when you personify an already stereotypical plight, and when you do so with the insensitivity that Kraft has, you're treading dangerously close to advertising infamy. Kraft has sent direct responses to individuals who've complained about the ad on their Facebook page, and that's a start, but if they really want to do the right thing, they should consider pulling the "Mel the MilkBite" campaign in its entirety.

    "The 'Tragic Mulatto' in Popular Culture"

    1 of 7
    ×Sort by Ranking
    • 4
    • 5
    • 2
    • 3
    • 1
     

    Follow Jermaine Spradley on Twitter: www.twitter.com/MrSpradley

    Rescued refugee becomes Coast Guard rescuer

    By Ashley Strickland, CNN

    Click to play
    Haitian refugee now a Coast Guard grad
    STORY HIGHLIGHTS
    • Haitian refugee Orlando Morel was rescued at age 6 by the Coast Guard
    • Now, Morel is a Coast Guard Academy graduate
    • Morel will be working in the waters around Haiti to rescue other refugees
    (CNN) -- When Orlando Morel was just 6 years old, the Haitian refugee was starving, dehydrated and lost among the masses of a tightly packed boat, feeling completely alone although he was with his mother.
    Morel was rescued by the U.S. Coast Guard that day, 18 years ago.
    Today, he can do the same for someone else. On Wednesday, the 24-year-old graduated from the U.S. Coast Guard Academy in Connecticut.
    The ensign will be serving on a cutter out of Florida, helping to rescue Haitian refugees fleeing to the United States.
    But his path to the Coast Guard was not an easy one. Morel still recalls how he felt that day.
    "I remember being on the boat with my mom and being scared and alone," Morel said. "It was so crowded. The sheer capacity of it all was so overwhelming. We have no idea how long we were on that boat."
    Morel was taken to Guantanamo Bay and separated from his mother, who was suffering from cancer in the Bethesda Naval Hospital, also known as the Walter Reed National Military Medical Center in Bethesda, Maryland.
    Caretaker Louise Jackson knew Morel's mother was dying. Jackson, who was with the Navy at the time, was able to pull a few strings and reunite Morel, who was at Guantanamo Bay, with his mother before she died.
    Jackson then became Morel's adoptive mother, and the two grew very close. To this day, he refers to her as "mom." Also from Haiti, Jackson was the one who motivated Morel's interest in joining the Coast Guard.
    "She was the one that reminded me that the Coast Guard saved me," Morel said. "Because at [age] 6 and a half, I didn't really remember who rescued me."
    During his sophomore year of high school, Jackson had Morel seriously considering joining the Coast Guard.
    "I went to Eclipse Weekend, a weekend where minorities come and they see the Coast Guard, and that's when I truly fell in love with it. None of the research mattered, because I had experienced it firsthand."
    Morel refers to his training for the Coast Guard as "brutal," but he says it with a smile. To give people an idea, he likens it to the "legit" training witnessed in the Coast Guard movie,"The Guardian."
    "It is mentally challenging because even though you are going for academics, there is a lot of military aspect to it, and you also have to choose a sport."
    Morel loves the Coast Guard because it specializes in saving lives, and as someone who went through a life-threatening experience, he can relate to the struggle.
    Now, Morel will patrol the waters around Haiti on search-and-rescue missions, as well as drug and migrant interdiction missions.
    "That means a lot to me because I can see where I was so many years ago, so I can empathize with them," he said. "They are trying so hard to escape Haiti, to come here. Even though we have to send them back, we are still rescuing them instead of leaving them out there to die, so I think that is what keeps me going and motivated."
    But one thing that remains on Morel's wish list is finding the people who saved him all of those years ago and thanking them. He has tried in the past with no luck. His memories from age 6 can only recall a white boat -- a boat that gave him the gift of survival, so he can return the favor.
    Do you know an incredible story like this, or have a loved one serving in the U.S. military? Share with us in the comments below, or upload your story on CNN iReport's Salute to troops!